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a quarry, and dragged ourselves through briar bushes in faithfully following the boundary, "as shown on the map," that we were perpetuating a custom which was initiated 700 years before the birth of Christ! But it was so.

The Ancient Romans had amongst them people who were a little blind as to what belonged to them and what belonged to their neighbours. Terminus, from his hill fortress on the Tarpeian Rock, was looked upon as the Divinity to preside over bounds and limits, and to punish all unlawful usurpation of land. He was not like some politicians of to-day, who have an idea that the landowner is a man to be robbed of his possessions. But that was probably because he was a "Divinity," and not of the same composition as these extravagant would-be law makers.

Numa Pompilius is responsible for placing Terminus on his pedestal. Possibly as a result of being born on the same day that Romulus laid the foundation of Rome, Numa grew up to be a great philosopher. At any rate he blossomed with the second King of Rome, and ruled over the people for forty-three years quite a long time.

Now Numa was undoubtedly a man possessed of considerable perspicuity. In 2oth century parlance he "took on" Terminus, and persuaded his subjects to worship him, telling them that the limits of their lands and estates were under the immediate inspection of heaven, of course, through the agency of his Divinity. Whether this was strictly correct or not, the people of the country assembled once a year with their families, crowned with garlands and flowers the stones which separated their different possessions, and made offerings to the God who presided over their boundaries.

 ~~~ The Village Club Day ~~~

THE season of Whitsun is past. Down along in dear old Devon it brought a round of festivities for those who remain to people our villages. It is Club-week, when bells ring, bands play, young and old trip it on the greensward, and, amid the apple blossom, young men and maidens make love!
 
Club-week has been with us. Yes, Club-week is a time of rural merry-making, when one can find here and there still some evidences of that "Merrie England," which existed before all the romance was knocked out of country life by modern innovations.

We had just recovered from the excitement of beating the bounds of the parish. A good many of us little thought as we trudged through mire and slush, and waded the river, climbed the face of

So Numa Pompilius, whom we are told lived 700 years before the Christian era, is responsible for initiating the inspection of boundaries, and, indirectly, for the beating of the bounds of our parish. He would have enjoyed himself if he had been with us. Perhaps he was, although we did not know it, and with the same simple faith we may realise his presence with us to-day at our Club-walk.

It is breaking day. The eastern sky is lighting up, and soon the elms which surround the old church standing on the Western knoll throw off their ghost-like appearance and stand boldly forth in the dawn in all their loveliness of tender green. In the orchard just beyond the blackbird is lifting up his voice in grateful thanks to Mother Nature for her continued goodness to mankind.

 

 

 

Devon Rural Scene 1900''s
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